Showing posts with label legal. Show all posts
Showing posts with label legal. Show all posts

Nov 12, 2014

Court in Northern Netherlands: Transcendental Meditation Foundation ANBI Status can be withdrawn

Cult News101

The Administration has rightly withdrawn ANBI status of a Foundation that promotes the practice of Transcendental Meditation. That is the verdict court northern Netherlands came recently. According to the court edify its activities mainly private consumption interests of the participants.

The Foundation encourages the practice of Transcendental Meditation (TM) as taught by Maharishi Mahesh. Is a residential area this purpose achieved by the foundation in Lelystad. The foundation for the maintenance of the district and subsidizes the school, the organic shop and vegetarian restaurant. Participants rent a house or buy. The participants and all persons belonging to their household, are also a monthly contribution payable to the foundation. In dispute is whether the status of public benefit institution (ANBI) of the foundation routed there by July 1, 2012 is revoked.

Court Northern Netherlands ruled that the foundation with its activities, the private consumption interests of the participants mainly. To personal well-being and personal development of the participants have a beneficial effect on their environment. However, this effect is indirect and subordinate to the individual interests of the participants. Thus, the Foundation does not establish that the general interest of 90% or more (quantitative test) served by the activities of the foundation. The appeal of the foundation is unfounded.

Court document

Jun 10, 2014

Video of Girish Verma’s statement to police sought

By FPJ Bureau,  May 16, 2014

BHOPAL: An application on behalf of complainant Renu Rani Sharma, former teacher of Maharishi School, was moved in court of ADJ Sayeda Bano Rahman on Thursday for submission of videography of statement of Chancellor of Maharishi Mahesh Yogi Vedic University Girish Chandra Verma recorded by the police in connection with the sexual harassment charges.

She had leveled charges of sexual harassment against Verma. Trial started from May 15 in rape charges against Verma who was not present on the first day of trial.  Girish Chandra Verma was arrested on December 29, 2013 and challan was filed in 2014. Charges of rape were framed in the court of ADJ Sayeda Bano Rahman.

Renu Rani Sharma’s counsel Harish Mehta said, “We have filed an application in the court for submission of videography copy of the statement of Verma recorded by the police. At present, the videography copy is with the police. Verma did not turn up on the first day of the trial.”  Defense counsel Surendra Singh said, “It is delay tactic by the complainant. We are ready to face the trail but she wants to delay the case.”

Complainant Sharma, in her statement to the police, had alleged that she was removed when she refused to arrange young girls for Verma. Verma took her signatures on blanks papers in 1997- 99. She was first raped on August 22, 1999 and the last time on March 1, 2013. She had lodged first complaint on March 11, 2013 and second one on March 24, 2013. p-11

http://freepressjournal.in/video-of-girish-vermas-statement-to-police-sought/

Feb 14, 2014

Anti-Cult Group Dismembered As Former Foes Buy Its Assets Network Forced Into Bankruptcy After Legal Battle

By Laurie Goodstein
Wash Post staff writer
December 1, 1996

BARRINGTON, Ill.--For 20 years, the Cult Awareness Network ran the nation's best- known hot line for parents who grew distraught when an unconventional religious group they neither trusted nor understood suddenly won the allegiance of their children. From its offices here in a Chicago suburb, the network (known as CAN) answered more than 350 telephone inquiries a week, counseled relatives at conferences attended by thousands, and gave news interviews to everyone from small- town daily newspapers to "Nightline." As CAN's influence rose, so did the ire of its foes, who were furious at being depicted as dangerous cults. 

In particular, Church of Scientology members fought CAN with a barrage of lawsuits. One high-stakes suit, handled by a lawyer who has frequently represented the church, succeeded, and a jury ordered CAN to pay as much as $1.8 million. The group filed for bankruptcy. 

Feb 13, 2014

Malnak v. Yogi, 592 F. 2d 197 - Court of Appeals, 3rd Circuit 1979

The course under examination here was offered as an elective at five high schools during the 1975-76 academic year and was taught four or five days a week by teachers specially trained by the World Plan Executive Council — United States, an organization whose objective is to disseminate the teachings of SCI/TM throughout the United States. The textbook used was developed by Maharishi Mahesh Yogi, the founder of the Science of Creative Intelligence. It teaches that "pure creative intelligence" is the basis of life, and that through the process of Transcendental Meditation students can perceive the full potential of their lives.
[1] Essential to the practice of Transcendental Meditation is the "mantra"; a mantra is the sound aid used while meditating. Each meditator has his own personal mantra which is never to be revealed to any other person. It is by concentrating on the mantra that one receives the beneficial effects said to result from Transcendental Meditation.
592 F.2d 197 (1979)

EX PARTE SARASWATI, Tex: Court of Appeals, 3rd Dist. 2009

EX PARTE PRAKASHANDAND SARASWATI
Nos. 03-08-00767-CR, 03-08-00768-CR
Court of Appeals of Texas, Third District, Austin.
Filed: June 24, 2009. DO NOT PUBLISH.
Before Chief Justice JONES, Justices PURYEAR and HENSON. MEMORANDUM OPINION
J. WOODFIN JONES, Chief Justice.
Appellant Prakashandand Saraswati is awaiting trial on two indictments, each accusing him of ten counts of indecency with a child by contact.

Feb 12, 2014

Maharishi schools group Chief granted bail in rape charges

January 31, 2014
Indore News

Bhopal: The Madhya Pradesh High Court has granted bail to Girish Chandra Varma, chairman of Maharishi Vidya Mandir schools group on personal surety of Rs 50000.
He was arrested on December 29 following charges that he sexually exploited and threatened a school teacher.
According to his counsel Manish Datt, police arrested and put Verma behind the bars based on complaint which was not substantiated with evidence and hence, urged the court to grant him bail.
He also said the allegation well over a decade and the action of the police also amounted to violation of Verma’s fundamental right.
The bench of Justice N K Gupta accepted the submissions and ordered Verma to be released.
The complainant has alleged that she was repeatedly molested by Varma for the past several years. She alleged that the accused used to insist her husband to take her along on tours to other cities and countries. Each time, adjoining rooms would be booked in a five star hotel.
Varma would then send her husband away on the pretext of some errands and rape her. She said that she did not protest earlier fearing social ostracism, but when it became too much for her to take; she shared her ordeal with her husband and decided to file a complaint.

Acid attack on woman who accused Maharishi Girish Verma of rape

Mamta Mishra
February 8, 2014
In Indore News

Bhopal: Two motorcycle-borne youths threw acid at the woman who had lodged rape case against Girish Varma, chancellor Maharishi Mahesh Yogi Vedic Vishwavidyalaya. The woman escaped unhurt with just minor burns as the bottle grazed past her, with a few drops falling on her feet.

The incident occurred at the woman’s house near Barkatullah University on Friday. The youths came to the house and asked the woman if it was Nikhil Homes. When the woman replied in affirmative, one of them hurled the bottle containing acid. Luckily, the acid didn’t fall on her.

“The bottle hit the kitchen wall and there was a big sound. The acid sprinkled on her hands and feet. It was too concenrated and kept boiling on the floor for sometime and even utensils got blackened later,” said her husband. “We informed the police and a case was registered against the youths,” he said.

The youths had escaped soon after the attack. The police officials reached the spot. Also, the forensic experts went to the house and collected samples from the spot. “The incident had occurred after my wife received a threatening call on Thursday night,” he further added. “I shudder to think what would have happened had the bottle hit her directly.”

“The caller told her to withdraw her charges and stop pursuing the case against Girish Varma. He said that if the case is not withdrawn, there will be serious consequences,” he said.

http://indorecity.co/acid-attack-on-woman-who-accused-maharishi-girish-verma-of-rape/

Land grab complaint against Girish Varma

Jan 22, 2014
Times of India

BHOPAL: A complaint of land grab has been filed against chairman of Maharishi Vidya Mandir schools group, Girish Chandra Varma, who is facing rape charges and is behind bars since December 29.


The fresh complaint was made at Mahila Thana on Tuesday. The complainant Rajesh Sharma stated that Varma grabbed the land of around 54 people in Vidisha district to make a university there around ten years back but did not make any university.

Girl Forced Into Blood Transfusion Can't Sue


Court House News
Jeff D. Gorman
July 12, 2013

(CN) - It is too late for a 15-year-old Jehovah's Witness to fight the appointment of a guardian who forced her to undergo a life-saving blood transfusion, the Wisconsin Supreme Court ruled.

Sheila W., as she is named in the decision, was 15 when she was diagnosed in early 2012 with aplastic anemia, an illness in which the patient's immune system attacks the bone marrow.

She declined to undergo life-saving blood transfusions, and her parents supported her decision. They are Jehovah's Witnesses and believe that God does not allow blood transfusions.

Citing the biblical passage Acts 15: 28-29, Sheila told a Dane County judge that a transfusion would be equivalent to "rape."

Jan 24, 2014

Legal feud over teaching of transcendental meditation technique is anything but peacefull

January 20, 2013
Associated Press

FAIRFIELD, IOWA –  The followers of a meditation practice that has roots in ancient India say it's simple: Close your eyes, silently repeat a mantra and relax. But a dispute among rivals for control over its teaching is anything but peaceful, featuring personal attacks, aggressive lawyering and accusations of improper business practices.

The feud pits the Iowa nonprofit that has taught transcendental meditation for decades against Thom Knoles, a former associate who left and built his own group of followers. The outcome could decide whether the Fairfield, Iowa-based Maharishi Foundation will continue to control the teaching of U.S. transcendental meditation — or whether rivals can market similar services and its benefits without obtaining a license from the group.

Jan 23, 2014

Tax raids put a spoke in Maharishi Mahesh Yogi's ambitious plans

David Devadas
India Today
November 19, 2013

Followers of Maharishi Mahesh Yogi celebrated the end of the International Year of Peace, declared by him a year earlier, on January 12. The year, however, was anything but peaceful for the jet age yogi. Ambitious plans to build the world's biggest - and best - theme park did not get off the ground owing to a variety of problems.

The troubled year was capped by income tax raids on his establishments in and around Delhi and at Jabalpur, from where the yogi hails. Though officials were cagey, investigations reveal that they seized cash, jewellery, shares and fixed deposit receipts worth more than Rs 50 lakh. Foreign currency alone was worth something near Rs 2 lakh. Seized documents also indicate investments running into crores of rupees and that expenses supposedly incurred by trusts run by relatives and other followers of the yogi were not actually made.

If the last cut of the year was the deepest, the earlier ones were no less painful. Controversy broke over the ashram's efforts at promoting ayurveda when a 14 - year - old student, Lav Kumar Chaubey, died on June 21 after a gastric problem was treated by ayurvedic doctors. Earlier, low - paid teachers of Sanskrit and Vedic ritual at the school in Maharishinagar near Delhi formed a union and demanded better pay and working conditions.

The school was closed for three months and its 2,000 students sent home or to another ashram in Rishikesh. The yogi himself moved, for some time, out of his luxurious kutir at the ashram to the Mahila Dhyan Vidyapeeth at Golf Links, New Delhi's posh colony.

Though ashram officials insist that all these moves were normal, there is a definite air of caution among them. The ashram outside the New Okhla Industrial Development Authority (NOIDA) near Delhi is surrounded by 10-foot-high walls topped with barbed wire. Security is strict at the iron gates.

Possibly the biggest among the ashram's many headaches is the land on which it stands, it happens to be right in the green belt earmarked as an agricultural border around the burgeoning NOIDA. The green belt is a crucial element of this showpiece of modern urban development, designed to house five lakh people and numerous industrial units by the year 2000.

Various trusts and followers of the yogi began to acquire land in this fertile belt near the junction of the Yamuna and Hindon rivers in the late '70s until they had hundreds of acres. In 1983, government authorities woke up to the construction of the sprawling ashram and sought to stop it.

Local government notices were repeatedly met with assurances that construction would stop. However, after a series of such notices and reassurances, the Government sought to acquire the land. Ashram authorities countered with a request for exemption from the land use laws and moved petitions in the Allahabad and Lucknow benches of the high court. Pending judgement, the Government order was stayed.

The question mark over this land has put the brakes on the pet project of the ashram, Vedaland. While most theme parks such as Disneyland are entertainment, pure and simple, this one is to combine "enlightenment", knowledge and entertainment.

Doug Hennning, a Canadian magician who is here to create this phantasmagoria, is optimistic about the project. "They're all very excited about it," he says of government agencies, adding: "We hope to get approval any day now." Other ashram officials say they will definitely go ahead with the Rs 220 - crore project. If not in NOIDA, it will be elsewhere, but within 30 km of Delhi.

After all, tourism is what it's all about. With entry tickets priced at Rs 5, they hope to draw anything between 7,000 and 15,000 visitors daily. Foreigners are expected to spend about Rs 250 per head on various attractions at the park, while the somewhat poorer "Delhi market" is expected to cough up about Rs 80 per head.

On offer across 200 acres of the park will be a host of breathtaking simulations of Hindu motifs. The entrance will be through Mount Kailas after which the starry - eyed can take the Gem Ride and see the rubies and emeralds embedded in caves. On the way up the mountain, visitors will ascend through the seven states of consciousness.

"Then your little boat comes down this rainbow, mist and light, down the mountain," says Henning. "And that simulates the descent of heaven on earth, because Maharishi says once you've become enlightened, you come down to earth and you spread enlightenment all around."

Indeed, the whole show is about enlightenment. Asserts Henning: "Maharishi is telling us what it's like in these higher states of consciousness and we create a room using high technology." For instance, in the God consciousness room, he says, the visitor's nervous system will be so refined that he will have celestial perception, and will be able to see the devas and the gods.

To create all this, "we'll have hundreds and hundreds of thousands of dollars worth of the best computographics", says the Canadian. "They can generate 3-D figures that look real," he adds.

The money for all this "is not a problem", ashram officials affirmed just a few days before the income tax raid. But whether the raids and other problems created by ashram staff and local government agencies will stall the project is a question that is yet to be answered.

Jan 21, 2014

A victory for polygamy — and freedom

Utah can't punish the 'spiritually married'
January 05, 2014
Steve Chapman 
Chicago Tribune

In modern America, sex is increasingly where it should be: outside the reach of government. Anti-sodomy statutes have been tossed by the U.S. Supreme Court. Contraception is widely accessible. Anyone with a computer can gorge on pornography without fear of prosecution.
Same-sex marriage has been legalized in 18 states and the District of Columbia. Now another step has been taken to expel police and legislators from the bedrooms of consenting adults: a federal court decision striking down a key element of Utah's ban on polygamy
Last month, District Judge Clark Waddoups ruled that the law infringes not only on constitutionally protected sexual privacy but on the free exercise of religion. Utah, he concluded, doesn't have to issue multiple marriage licenses to Kody Brown and his consorts, who appear in the reality TV show "Sister Wives." But it can't dictate their living arrangements.
The group belongs to a renegade Mormon sect that regards polygamy as sanctioned by God. Brown is legally married to one of the women and "spiritually married" to the other three. Together, at last count, they have 17 children.
If a man and a woman want to live together and call themselves partners, buddies, teammates, friends with benefits or Bonnie and Clyde, the government will leave them alone. Ditto if a guy can entice several fertile females to shack up with him and spawn a noisy horde of offspring.
But in Utah, it matters what the man calls the women living with him. If he refers to them as wives, he can go to prison. The law covers not only formal polygamous marriage but any relationships in which a married person "purports to marry another person or cohabits with another person." That was the provision ruled unconstitutional.
Laws against bigamy make sense as a safeguard against fraud. The classic case involves a cad who maintains two wives and households, each tragically unaware of the other. But no one is being fooled in the Brown home.
That makes no difference in Utah. After the TV show triggered a police investigation, state officials chose not to indict the Browns but declined to rule out future prosecution. When Kody Brown initiated a court challenge, though, the state had to acknowledge the true nature of the ban.
During the litigation, the judge addressed Assistant Utah Attorney General Jerrold Jensen: "Let's assume that a man chooses to have intimate relationships with three different women, each of whom resided in different residences, and he has children with all of them. Would that be violative of (the law)?" Answer: "I don't think that would be termed polygamy, because there's no marriage."
Suppose, said the judge, he is "married to one woman and then he has intimate sexual relationships continuing with two other women but he doesn't make any professions of commitment to these women." Probably OK, indicated Jensen. "So it's the expression of the fact that a person is a wife that makes it illegal," surmised the judge. "Yes," Jensen replied.
This strange policy is indefensible for a host of reasons. First, it criminalizes the mere claim to be married. Second, it doesn't actually prevent men from having sex and children with multiple women. Third, it has been enforced almost exclusively against people who are motivated by religious faith.
The latter policy reflects the origin of the law: the federal demand that Utah outlaw polygamy before it could be admitted as a state. Interfering with religion was exactly the point.
In 1860, approving a law to ban plural marriage in U.S. territories, a House committee labeled Mormonism an "odious and execrable heresy." The Supreme Court later pronounced polygamy "contrary to the spirit of Christianity." Both evaded the issue of religious liberty by invoking their own — supposedly superior — religious convictions.
The policy certainly can't be justified as a neutral attempt to uphold the interests of women and children. "Encouraging adulterous cohabitation over religious cohabitation that resembles marriage in all but state recognition," concluded Judge Waddoups, "seems counterproductive to the goal of strengthening or protecting the institution of marriage."
There may be crimes that in practice are sometimes associated with polygamy, but the way to address those is by prosecuting the crimes — as is the custom with nonpolygamists. In any case, the judge noted, "there has been no allegation of child or spousal abuse by members of the Brown family."
Sexual freedom does not always produce results that are universally admired. But if we can tolerate Hugh Hefner's proclivities, we can tolerate Kody Brown's.
Steve Chapman, a member of the Tribune's editorial board, blogs at chicagotribune.com/chapman.

Jan 9, 2014

Maharishi Institute Of Creative Intelligence. Versus Assistant Commissioner Of Income-Tax.



Oct162013

Maharishi Institute Of Creative Intelligence. Versus Assistant Commissioner Of Income-Tax. – Income Tax – ITAT ALLAHABAD-B – Tri – Assessing Officer, Assessment Year, Fixed Deposit, Interest Income, Society For Educational Purposes – 1996 (12) TMI 93 – ITAT ALLAHABAD-B – ITD 062, 169, TTJ 058, 658, – - – Dated:- 18-12-1996 – Member(s) : R. K. GUPTA., V. K. SINHA. ORDER Per V.K Sinha, A.M. 

— The appeal for assessment year 1991-92 has been filed by the department, whereas the appeal for assessment year 1993-94 has been filed by the assessee. The issue is the same and, therefore, the two appeals are being disposed of by a common order. 

2. For assessment year 1991-92, the assessee filed a return as an A.O.P. Trust showing nil income. It was claimed that the income was exempt under section 10(22) of the Act as an educational institution existing solely for educational purposes. An Auditors report under section 12A(b) of the Act was enclosed along with the Income and Expenditure Account and Balance Sheet. 

3. In the course of the hearing, a copy of Memorandum of Association was filed according to which the objects of the society were as under :– (i) To propagate and apply the science of yoga through the science of creative intelligence and its practical aspect the transcendental meditation (also abbreviated as TM) and TM-sidhi programme as propounded by his Holiness Maharishi Mahesh Yogi. (ii) To fulfil the goals of the world plan as formulated in 1972 by His Holiness Maharishi Mahesh Yogi : (a) To develop the full potential of the individual. (b) To realise the highest ideal of education. (c) To solve the problems of crime, drug abuse and all behaviour that brings unhappiness to the family of man. (d) To maximise the intelligent use of the environment. (e) To bring fulfilment to the economic and other aspiration of the individual and society. (f) To achieve the spiritual goals of mankind in this generation. (iii) To open training centres throughout India in accordance with the world plan formulated by His Holiness Maharishi Mahesh Yogi. (iv) To get the science of creative intelligence made a subject of teaching and examination in all the different colleges. (v) To take steps for the establishment in each University in India a separate faculty for the teaching of the science of creative intelligence. (vi) To buy build, lease, rent or otherwise acquire centres for training and practice of the programmes developed to fulfil the objects of the society. (vii) To undertake and promote the training of various educational programmes and other skills. (viii) To undertake and promote any activity that will enable the participants of the society s programmes to be self-sufficient or otherwise raise the fund for the society including Agriculture, Horticulture, Dairy Farming, Bee Farming, Cottage and Small Scale Industries, Khadi Udyog, architectural and constructional activities, etc., with the sole motive bringing fulfilment to the goals of the society and without any profit motive. (ix) To accept, receive, give and take voluntary donations, grants etc. from individuals, organisations and private and government bodies in India and abroad for the furtherance of the objects of the society. 

3A. After going through the objects, the Assessing Officer took a view that the basic purpose of the society was to propagate the teachings of His Holiness Maharishi Mahesh Yogi, who was a religious Guru. 

He examined the other clauses also with reference to the following cases :– 1. Rao Bahadur A.K.D. Dharmaraja Education Charity Trust v. CIT [1990] 182 ITR 80 (Mad.). 2. CIT v. Radhaswami Satsangh [1981] 132 ITR 647/[1980] 4 Taxman 512 (All.). 3. Addl. CIT v. Aditanar Educational Institution [1979] 118 ITR 235 (Mad.).

4. Thereafter, he came to the conclusion that the exemption claimed by the assessee under section 10(22) of the Act could not be given for the following reasons :– 

(i) The assessee was not existing solely for educational purposes, but for purpose of propagating religious faith and belief of Maharishi Mahesh Yogi. 
(ii) Huge annual payment by way of lease rent to Maharishi Institute of Creative Intelligence, New Delhi together with the fact that heavy amounts of surplus were generated from year to year showed that the society was siphoning out funds. The claim of existing not for profit was not acceptable. The assessee-society had paid annual rent of building amounting to Rs. 3 lakhs to Maharishi Institute of Creative Intelligence, New Delhi. 
(iii) Income from interest during the year was not relatable to the profit of running the institution. There was interest on fixed deposit of Rs. 30,336 during the year.

(vi) Alternative possibility of application of section 11 read with sections 12 and 13 was not acceptable since the objectives were not existing wholly for charitable purposes. Further there was no registration under section 12A of the Act. 

5. Thereafter, the Assessing Officer held that the income was chargeable under section 28 of the Act as income from business/profession. The surplus in the Income and Expenditure Account of Rs. 9,52,237 was taken and after some small adjustments, the total income was computed at Rs. 9,56,260. 

6. The assessee filed an appeal before the CIT(A). 
In the statement of facts, it was mentioned that the assessee-society had established an educational institution Maharishi Vidya Mandir (Public School), Sitapur Road, Lucknow, which had a distinct personality and existence separate from the parent body i.e., the society. Separate accounts for the two entities were wholly justified wherein those for the School would be exclusively with reference of the educational activities entitled for exemption under section 10(22) of the Act, while that of the parent body showing other income, which will have benefit of exemption under sections 11 and 12 of the Act. Reliance was placed on Birla Vidya Vihar Trust v. CIT [1982] 136 ITR 445/[1981] 7 Taxman 391 (Cal.). 

7. In the grounds of appeal, it was stated that the Memorandum of Association clearly indicated that it had educational objects besides others. The society was running Maharishi Vidya Mandir (Public School) through a separately constituted Managing Committee since 1984. No other activity had been carried out by the assessee besides running the School during the year. The School was affiliated with Central Board of Secondary Education, Delhi and its syllabus was approved by it.

8. It is further denied in the Grounds of Appeal that the school was running for profit motive. The lease rent has been paid taking into consideration the building made available for running the school and huge investment made therein. The surplus in the income and Expenditure Account was utilised in the expansion of educational facilities. The surplus had not been diverted to any person or individual. 

9. It was further denied that the society was siphoning out the funds to the parent society. The Maharishi Institute of Creative Intelligence, New Delhi was not a parent society but a separate entity. No funds had been transferred to it. The surplus was utilised for expansion of educational facilities and no person or individual was entitled to any portion of it. Reliance was placed on Governing Body of Rangaraya Medical College v. ITO [1979] 117 ITR 284 (AP). 

10. It was further submitted that the income from interest was relatable to the profit or running the institution. 

11. In the end in Ground No. 6, it was stated that the Assessing Officer had erred in holding that section 11, read with sections 12 and 13, of the Act was not applicable. 

12. In the course of hearing before the CIT(A), some further submissions was made. It was stated that although during the year the assessee did not carry out Transcendental Meditation (T.M.), yet T.M. itself was an education. Reliance was placed on a decision of A-Bench, Delhi of the Tribunal for assessment year 1981-82 in the case of ITO v. S.R.M. Foundation of India [IT Appeal No. 983 (Delhi) of 1985]. It was next stated that the decision in the case of Radhaswami Satsang was not applicable since the facts were distinguishable. The decision of the Hon ble Supreme Court in the case of Sole Trustee, Loka Shikshana Trust v. CIT [1975] 101 ITR 234 was also stated to be distinguishable on fact. In the end, it was claimed that the educational institution existed solely for educational purposes without profit motive during the year under consideration and, therefore, exemption under section 10(22) should be given. 

13. The CIT(A) took into consideration the following decisions :– 1. Birla Vidya Vihar Trust s case. 2. Addl. CIT v. Aditanar Educational Institution s case. 3. Governing Body of Rangaraya Medical College s case. 4. CIT v. Devi Educational Institution [1984] 18 Taxman 221 (Mad.). 

14. Thereafter, the CIT(A) came to the conclusion that the assessee-society qualified for exemption under section 10(22) of the Act for the following reasons : (i) Besides other objects, in his an object to undertake and promote the training of various educational programmes and other such kinds. (ii) In the year under consideration it exited solely for educational purposes and not for purposes of profit, and (iii) The surplus generated through its educational activities was not for profit motive as the same was to be used for the expansion of the educational facility. 

15. The CIT(A) further held that the funds were not being siphoned out, but merely rent was paid. T.M. itself was in the nature of education, although in this year the assessee did not propagate or carry out T.M. activities. The interest income from fixed deposits also related to educational activity because the Fixed Deposits had come out of educational activities in the past and were made to ensure repayment of liabilities. The society existed solely for educational purposes and not for purposes of profit in this year. He, therefore, held that the income was exempt under section 10(22) of the Act. 

16. Having held as above, he further observed that the contentions in all other grounds were not being considered as they became infructuous. Thus, he did not give any finding whether the income was exempt under section 11, read with sections 12 and 13, of the Act. 

17. The department is in appeal before us for this year and it is stated that the society did not exist solely for educational purposes and had a profit motive, due to which exemption under section 10(22) cannot be allowed. 

18. For assessment year 1993-94, a similar claim for exemption of income was made under section 10(22) of the Act by the assessee. Both sides agreed before us that the reasons for rejecting the claim by the Assessing Officer were similar. We may, however, note that he further relied on the decision of the Supreme Court in the case of Sole Trustee, Loka Shikshana Trust, where it was held that the sense in which the word education has been used in section 2(15) is the systematic instruction, schooling and training given to the young in preparation for the work of life. Finally he adopted the surplus of Rs. 16,94,900 in the Income and Expenditure Account as the income of the assessee. The income was taxed at maximum marginal rate under section 167B of the Act. 

19. This year, the CIT(A) confirmed the order of the Assessing Officer. He went through the objects given in the Memorandum of Association and observed that the society had not been explicitly authorised by any of its clauses to open and run schools. Thereafter, he examined the objects with a view to ascertain whether they fell within the meaning of the term education as given in section 10(22) of the Act. For this purpose, he relied on the decision of the Supreme Court in Sole Trustee, Loka Shikshana Trust s case, where the meaning of the terms education in the context of section 2(15) of the Act had been explained. The sense in which the word education has been used in section 2(15) is the systematic instruction, schooling or training given to the young in preparation for the work of life. The word education had not been used in that wide and extended sense according to which every acquisition of further knowledge constitutes education. It connotes the process of training and developing the knowledge, skill, mind and character of students by normal schooling . The CIT(A) noted that the Rajasthan High Court had held in CIT v. Maharaja Sawai Mansinghji Musuem Trust [1988] 169 ITR 379 that the pronouncements were wise enough to cover the case of educational institution for the purpose of section 10(22) of the Act. Following these decisions, the CIT(A) found that none of the objects of the assessee-society fell within the meaning of the term education . The school, Maharishi Vidya Mandir was one of its units and the financial affairs were managed by the same set of Managers. 

20. The CIT(A) further took a view that to be entitled for, benefit under section 10(22) of the Act, the educational institution must continue to live for all time to come for the sole and exclusive object of educational purpose . The fact that school money could be used for non-educational purposes showed that the society was not existing solely for purposes of education. He also took an adverse view of the fact that the society had interest income, donation income and income from running of a bus.

21. Finally, the CIT(A) held that the school run by the appellant-society cannot be said to be existing solely for the purposes of education. In other words, the condition laid down in section 10(22) remains unfulfilled. He upheld the levy of tax on the surplus of income over expenditure. 

22. The assessee is in appeal before us for this year. One set of grounds of appeal are directed against the CIT(A) s not considering exemption under section 11 of the Act, although ground No. 4 before him related to this alternative contention. The second set of grounds relate to exemption under section 10(22) of the Act. 

23. Ground No. 6 relating to recognition of the assessee as a registered society under the Societies Registration Act, 1860 was not pressed before us. Ground No. 13 regarding initiation of proceedings under section 271(1)(c) was also not pressed. Ground No. 14 regarding tax calculations was also not pressed. These grounds are accordingly rejected. 

24. On similar facts, exemption under section 10(22) as well as under section 11 of the Act has been denied in the assessment orders for assessment years 1991-92 and 1993-94. The CIT(A) has allowed exemption in assessment year 1991-92, but confirmed denial of exemption in assessment year 1993-94 under section 10(22) of the Act. No finding has been given by the CIT(A) in respect of exemption under section 11 for any of the two years. 

25. The learned Departmental Representative relied on the reasoning in the order of the CIT(A) for assessment year 1993-94 in respect of both the years before us. Our attention was also invited to the Income and Expenditure Account………………

Jan 8, 2014

Commissioner Of Income-Tax Versus Maharishi Ved Vigyan Vishwa Vidhya Peetham – Income Tax – DELHI High Court

Commissioner Of Income-Tax Versus Maharishi Ved Vigyan Vishwa Vidhya Peetham – Income Tax – DELHI High Court – 

HC – Jurisdiction Of High Court – 1997 (11) TMI 75 – DELHI High Court – [1998] 232 ITR 170, 150 CTR 194 – - – Dated:- 4-11-1997 – Judge(s) : R. C. LAHOTI., J. K. MEHRA JUDGMENT The judgment of the court was delivered by R. C. LAHOTI J.–An application under sub-section (1) of section 256 of the Income-tax Act, 1961, filed by the Revenue having been rejected by the Tribunal, the present application under sub-section (2) thereof has been filed before the High Court. On the last date of hearing, we posed a question to both learned counsel for the parties : if there be no dispute on the facts and this court forms an opinion that the question of law proposed by a party does arise as a question of law arising from the order of the Tribunal, is it necessary for this court to perform the ritual of calling for the statement of the case and then answering the question ? Cannot this court straightaway answer the question and thereby avoid the time consuming process of performing its statutory obligation in two steps, while everybody is agreeable that the same result is capable of being achieved in one step only ? Both learned counsel have addressed us an the question. Section 256 of the Act reads as under : 256. Statement of case to the High Court.–

(1) The assessee or the Commissioner may, within sixty days of the date upon which he is served with notice of an order under section 254, by application in the prescribed form, accompanied where the application is made by the assessee by a fee of two hundred rupees require the Appellate Tribunal to refer to the High Court any question of law arising out of such order and, subject to the other provisions contained in this section, the Appellate Tribunal shall, within one hundred and twenty days of the receipt of such application, draw up a statement of the case and refer it to the High Court : Provided that the Appellate Tribunal may, if it is satisfied that the applicant was prevented by sufficient cause from presenting the application within the period hereinbefore specified, allow it to be presented within a further period not exceeding thirty days. 

(2) If, on an application made under sub-section (1), the Appellate Tribunal refuses to state the case on the ground that no question of law arises, the assessee or the Commissioner, as the case may be, may, within six months from the date on which he is served with notice of such refusal, apply to the High Court, and the High Court may, if it is not satisfied with the correctness of the decision of the Appellate Tribunal, require the Appellate Tribunal to state the case and to refer it, and on receipt of any such requisition, the Appellate Tribunal shall state the case and refer it accordingly. 

(3) Where in the exercise of its powers under sub-section (2), the Appellate Tribunal refuses to state a case which it has been required by the assessee to state, the assessee may, within thirty days from the date on which he receives notice of such refusal, withdraw his application, and, if he does so, the fee paid shall be refunded. The jurisdiction conferred on the High Court is an extraordinary advisory jurisdiction. It is neither an original jurisdiction nor an appellate one. The scope of hearing is confined to the aspects of law and law only. The question having been answered, section 260 of the Act obliges the Tribunal to give effect to the advice tendered by the High Court by passing such orders as are necessary to dispose of the case conformably with the opinion of the High Court as expressed in its judgment. The object is clear. So far as the facts are concerned, the word of the Tribunal is final. The High Court does not enter into the facts nor does it have jurisdiction to investigate the facts. If need be, such as where the statement of case made by the Tribunal is found to be deficient, the High Court may call for an additional statement of facts or may even direct the Tribunal to hold an inquiry and collect such additional information as may be required to provide foundation for answering the question posed before the High Court. It cannot be lost sight of that no question can be referred to the High Court unless it arises out of the order of the Tribunal (see CIT v. Scindia Steam Navigation Co. Ltd. [1961] 42 ITR 589 (SC). The statement of case obviously must be founded on the facts as found or on the findings as upheld by the Tribunal. The statement of case cannot travel beyond what has already been found by the Tribunal. Under sub-section (1) of section 256 abovesaid any question of law referred to the High Court has to be one arising out of an order of the Tribunal under section 254 of the Act. The Tribunal may reject the application under sub-section (1) of section 256, if it holds : (i) that the question sought to be referred is not a question of law, or (ii) that the question of law does not arise out of the order of the Tribunal. The latter situation would be one where the facts found by the Tribunal do not provide a foundation for such question of law being raised. Feeling aggrieved by the rejection under sub-section (1), the aggrieved party may approach the High Court under sub-section (2). The High Court may direct the Tribunal to draw up a statement of the case and refer the question to it if it is not satisfied with the correctness of the decision of the Tribunal under sub-section (1). Obviously, it would be a case where the High Court would feel satisfied that the question of law does arise out of such order of the Tribunal as is referable to section 254. That being the position of law, two situations may emerge before ………………

Nationalise Maharishi's Trusts, Members Urge Shinde

Monday, 18 March 2013 | PNS | New Delhi

Intense tussle is going on between the relatives, followers and members of several charitable trusts of late Maharishi Mahesh Yogi for control of massive properties spread across the country as well as abroad.

Accusing land grabbing and illegal sale of properties by the relative of the Maharshi, some trust members and followers have complained to Home Minister Sushilkumar Shinde for the nationalisation of the assets of Maharishi’s trusts.

The complaint to the Home Minister alleged that certain relatives of Maharishi had “illegally sold off and grabbed” thousands of crores worth properties of the trusts in Delhi, Noida, Durg in Chhattisgarh, Bhopal and Goa.

Maharishi who passed away five years ago had founded several trusts including SRM Foundation, Ved Vigyan Vidyapeeth, Mahila Dayan Vidyapeeth, Swami Brahmanad Charitable Trust, Maharishi Shiksha Sansathan and Maharishi Gandharv Ved Vidyapeeth. Maharishi, considered as Guru of Beatles, was headquartered in Holland in his last years. His network of  institutions have land value of more than Rs 60,000 crores.

For the past three years, several legal battles are going on in different courts in India and abroad between the family members and trust members for the control of the high value trusts. Meanwhile, Income Tax Department recently issued notices to the sellers and buyers of the controversial properties belong to the trust.

In the petition, the complainants alleged that 900 acres of Maharishi Nagar in Noida and thousands of crore worth lands in Golf Links in Delhi are all about to be grabbed by certain real estate agents and influential persons in connivance with Maharishi’s kin.

Urging for nationalisation of the properties of the trusts, the complainants have alleged that certain relatives of Maharishi executed sale deeds by forging signatures. 

It has also been alleged that some relatives of the Maharishi illegally transferred the lands of the trusts to certain companies, where they are themselves directors.

http://www.dailypioneer.com/nation/nationalise-maharishis-trusts-members-urge-shinde.html

Income-Tax Officer. Versus SRM. Foundation Of India

Income-Tax Officer. Versus SRM. Foundation Of India.
Oct 16 2013

Income-Tax Officer. Versus S. R. M. Foundation Of India. – Income Tax – ITAT DELHI-A – Tri – Exemption, Income Of Educational Institution – 1987 (4) TMI 109 – ITAT DELHI-A – ITD 021, 598, TTJ 030, 283, – - – Dated:- 14-4-1987 – Member(s) : K. C. SRIVASTAVA., V. P. ELHENCE. 

ORDER Per Shri V. P. Elhence, Judicial Member-These eight appeals, filed by the department, arise out of the orders of the learned Commissioner of Income-tax (Appeals) IX, New Delhi for the A. Y. 1974-75 – 1976-77 and 1978-79 -1982-83. There is no appeal for the A. Y. 1977-78. 

2. The common question raised is whether in respect of its income the assessee is entitled to the claim of exemption under section 10(22) of the Income-tax Act, 1961 as an educational institution, existing solely for educational purposes and not for purposes of profit. 

3. The assessee S.R.M. Foundation ofIndia, T-714, New Friends Colony, New Delhi-65 has been assessed in the status of an AOP (Association of Persons). The Spiritual Regeneration Movement Foundation of India is a society registered under the Societies Registration Act. It was founded in 1963 by Maharishi Mahesh Yogi. It is registered under section 12A of the Income-tax Act, 1961 with the Commissioner of Income-tax,Lucknowand a certificate under section 80G was also issued in its favour. The assessee foundation claimed exemption of its income under section 10(22) which provides for the exemption of the income of a university or other educational institution existing solely for educational purposes and not for the purposes of profit . However the Inspecting Asstt. Commissioner (Assessments) took the view that the assessee was neither a university nor other educational institution recognised by any university or any State or Central Government. He was also of the view that the activities of the assessee foundation did not satisfy the requirements enunciated by the Supreme Court in the case of Sole Trustee, Loka Shikshana Trust v. CIT [1975] 101 ITR 234. He noticed among other things that the assessee foundation had charged fee for education and also received donations from the trainees (course participants) for incurring expenses though it was claimed that donations were made towards the corpus. The assessee s claim for exemption under section 10(22) was accordingly rejected and the total receipts of the assessee for the assessment years in question (including the donations) were treated as income. The alternative submission that the assessee was an institution established for charitable purposes and so its income was exempt under section 11, was also rejected. It may be mentioned here that for the A.Y. 1977-78 the claim for exemption under section 10(22) was also rejected by the IAC (Asst.) similarly but no appeal was filed by the assessee against the same as the alternative claim under section 11 had been allowed. 

4. In appeal, the learned Commissioner of Income-tax (Appeals) after examining the assessee s Memorandum of Association and its activities, took the view that they satisfied the tests laid down by the Supreme Court in the case of Sole Trustees, Loka Shikshana Trust and that as a Society running an educational institution, it qualified as other educational institution and so he directed the assessing officer to grant to the assessee the exemption claimed under section 10(22). Accordingly he did not deal with the assessee s alternative claim of exemption under section 11. 

5. That is how the department is aggrieved and has come in appeals before us. Shri D. K. Sharma, the learned Departmental Representative, strongly relied upon the orders of the assessing officer as also on the decision of the Supreme Court in the case of Sole Trustees, Loka Shikshana Trust. He argued that in that case the Supreme Court had interpreted education as imparted during the normal schooling. According to him the instruction in Transcendental Meditation (T.M. for short) imparted to the trainers and the trainees could not be termed as education in the Indian context. Shri Sharma submitted that the learned CIT (A) had been swayed by the concept of T.M. and had therefore, missed the real issue. Reference was also made by him to the decision of the Appellate Tribunal in the case of Rajneesh Foundation v. ITO [1983] 4 ITD 409 (Bom.) wherein it was held that the propagation of the instructions and teachings of Acharya Rajneesh did not amount to education. The learned departmental representative also argued that the words or other educational institution in section 10(22) had to be interpreted on the principle of ejusdem generis with reference to the word a university . Alternatively he argued that the matter be sent back to the CIT (A) for a decision afresh. On the other hand Dr. V. Gauri Shanker the learned counsel for the assessee referred to the decision of the Hon ble Madras High Court in Addl. CIT v. Aditanar Educational Institution [1979] 118 ITR 235 for the proposition that the principle of ejusdem generis had no application in interpreting the language of section 10(22). Regarding the expression or other educational institution he referred to the following decisions- (i) Royal Choral Society v. IRC [1943] 25 TC 263 (CA); (ii) Katra Education Society v. ITO [1978] (iii) CIT v. Sindhu Vidya Mandal Trust [1983] 142 ITR 633 (Guj.); (iv) ITO v. Devanga Educational Association [1984] 8 ITD 490 (Mad.); and (v) Trustees of the Tagore Educational Society v. Seventh ITO [1984] 10 ITD 279 (Bom.). He referred to the implications of T.M. as discussed by V. R. Krishna Iyer of the Supreme Court in the case of Hiralal Mallick v. State ofBihar AIR1977 SC 2236 at 2243. He also referred to Chamber s Twentieth Century Dictionary, Iyer s Law Lexicon. Supreme Court s decision in the case of Sole Trustees, Loka Shikshana Trust and the decision of the Hon ble Calcutta High Court in the case of Birla Vidhya Vihar [1982] 136 ITR 445 as to the meaning of education. In this connection he also referred to the following Trust English decisions (i) Osmund v. Attorney General & Mason [1944] 1 All. E.R. 262 (A) (ii) In re. Delius Will Trusts [1957] 1 All E.R. 854 (Ch. D.). Reference was also made by him to (i) the assessee foundation s Memorandum of Association (ii) Copy of Syllabus recommended by the assessee (iii) Sample copy of the report of the Director Teachers Training Course Rishikesh (iv) Copy of the biodata of the participants of Teacher s Training Course (v) Copy of the daily curriculam (vi) List of branches of the assessee foundation (vii) Copies of sample certificates from various schools and the details of the institutions where TM has been initiated. The learned counsel for the assessee sought to support the order of the learned CIT (A). Lastly he submitted that as an educational institution, the assessee foundation existed solely for educational purposes and not for the purposes of profit. 

6. We have given our careful consideration to the able arguments addressed to us on both the sides. It is to be examined whether the following prerequisites of section 10(22) are satisfied in the present case: (i) The assessee foundation should be an educational institution; (ii) It should be existing solely for educational purposes; and (iii) It should not be existing for purposes of profit. As held by the Hon ble Madras High Court in the case of Aditanar Educational Institution on the language of section 10(22) the principle of ejusdem generis can have no application. We have therefore, only to fall back on t………………

Income-Tax Officer vs S.R.M. Foundation Of India on 14 April, 1987

Income Tax Appellate Tribunal - Delhi
Income-Tax Officer vs S.R.M. Foundation Of India on 14 April, 1987
Equivalent citations: 1987 21 ITD 598 Delhi
Bench: K Srivastava, V Elhence
ORDER

V.P. Elhence, Judicial Member

1. These eight appeals, filed by the department, arise out of the orders of the learned Commissioner of Income-tax (Appeals) IX, New Delhi for the A.Y. 1974-75-1976-77 and 1978-79-1982-83. There is no appeal for the A.Y. 1977-78.

2. The common question raised is whether in respect of its income the assessee is entitled to the claim of exemption under Section 10(22) of the Income-tax Act, 1961 as an educational institution, existing solely for educational purposes and not for purposes of profit.

3. The assessee S.R.M. Foundation of India, T-714, New Friends Colony, New Delhi-65 has 'been assessed in the status of an AOP (Association of Persons). The Spiritual Regeneration Movement Foundation of India is a society registered under the Societies Registration Act. It was founded in 1963 by Maharishi Mahesh Yogi. It is registered under Section 12A of the Income-tax Act, 1961 with the Commissioner of Income-tax, Lucknow and a certificate under Section 80G was also issued in its favour. The assessee foundation claimed exemption of its income under Section 10(22) which provides for the exemption of "the income of a university or other educational institution existing solely for educational purposes and not for the purposes of profit". However the Inspecting Asstt. Commissioner (Assessments) took the view that the assessee was neither a university nor other educational institution recognized by any university or any State or Central Government. He was also of the view that the activities of the assessee foundation did not satisfy the requirements enunciated by the Supreme Court in the case of Sole Trustee, Loka Shikshana Trust v. CIT [1975] 101 ITR 234. He noticed among other things that the assessee foundation had charged fee for education and also received donations from the trainees (course participants) for incurring expenses though it was claimed that donations were made towards the corpus. The assessee's claim for exemption under Section 10(22) was accordingly rejected and the total receipts of the assessee for the assessment years in question (including the donations) were treated as income. The alternative submission that the assessee was an institution established for charitable purposes and so its income was exempt under Section 11, was also rejected. It may be mentioned here that for the A. Y. 1977-78 the claim for exemption under Section 10(22) was also rejected by the I AC (Asst.) similarly but no appeal was filed by the assessee against the same as the alternative claim under Section 11 had been allowed.

4. In appeal, the learned Commissioner of Income-tax (Appeals) after examining the assessee's Memorandum of Association and its activities, took the view that they satisfied the tests laid down by the Supreme Court in the case of Sole Trustees, Loka Shikshana Trust (supra) and that as a Society running an educational institution, it qualified as "other educational institution" and so he directed the assessing officer to grant to the assessee the exemption claimed under Section 10(22). Accordingly he did not deal with the assessee's alternative claim of exemption under Section 11.

5. That is how the department is aggrieved and has come in appeals before us. Shri D.K. Sharma, the learned Departmental Representative, strongly relied upon the orders of the assessing officer as also on the ctecision of the Supreme Court in the case of Sole Trustees, Loka Shikshana Trust (supra). He argued that in that case the Supreme Court had interpreted education as imparted during the normal schooling. According to him the instruction in Transcendental Meditation (T.M. for short) imparted to the trainers and the trainees could not be termed as education in the Indian context. Shri Sharma submitted that the learned CIT(A) had been swayed by the concept of T.M. and had therefore, missed the real issue. Reference was also made by him to the decision of the Appellate Tribunal in the case of Rajneesh Foundation v. ITO [1983] 4 ITD 409 (Bom.) wherein it was held that the propagation of the instructions and teachings of Acharya Rajneesh did not amount to education. The learned departmental representative also argued that the words "or other educational institution" in Section 10(22) had to be interpreted on the principle of ejusdem generis with reference to the word 'a university'. Alternatively he argued that the matter be sent back to the CIT(A) for a decision afresh. On the other hand Dr. V Gauri Shanker the learned counsel for the assessee referred to the decision of the Hon'ble Madras High Court in Addl. GIT v. Aditanar Educational Institution [1979] 118 ITR 235 for the proposition that the principle of ejusdem generis had no application in interpreting the language of Section 10(22). Regarding the expression "or other educational institution" he referred to the following decisions-

(i) Royal Choral Society v. IRC [1943] 25 TC 263 (CA) ;

(ii) Katra Education Society v. ITO [1978] 111 ITR 420 (All.) ;

(iii) CIT v. Sindhu Vidya Mandal Trust [1983] 142 ITR 633 (Guj.) ;

(iv) ITO v. Devanga Educational Association [1984] 8 ITD 490 (Mad.) ; and

(v) Trustees of the Tagore Educational Society v. Seventh ITO [1984] 10 ITD 279 (Bom.).

He referred to the implications of T.M. as discussed by V.R. Krishna Iyer of the Supreme Court in the case of Hiralal Mallick v. State of Bihar AIR 1977 SC 2236 at 2243. He also referred to Chamber's Twentieth Century Dictionary, Iyer's Law Lexicon. Supreme Court's decision in the case of Sole Trustees, Loka Shikshana Trust (supra) and" the decision of the Hon'ble Calcutta High Court in the case of Birla Vldhya Vihar Trust [1982] 136 ITR 445 as to the meaning of education. In this connection he also referred to the following English decisions-

(i) Osmund v. Attorney General & Mason [1944] 1 All. E.R. 262 (A)

(ii) In re. Delius' Wilt Trusts [1957] 1 All E.R. 854 (Ch. D.).

Reference was also made by him to (i) the assessee foundation's Memorandum of Association (ii) Copy of Syllabus recommended by the assessee (Hi) Sample copy of the report of the Director Teachers' Training Course Rishikesh (iv) Copy of the biodata of the participants of Teacher's Training Course (v) Copy of the daily curriculam (vi) List of branches of the assessee foundation (vii) Copies of sample certificates from various schools and the details of the institutions where TM has been initiated. The learned counsel for the assessee sought to support the order of the learned CIT(A). Lastly he submitted that as an educational institution, the assessee foundation existed solely for educational purposes and not for the purposes of profit.

6. We have given our careful consideration to the able arguments addressed to us on both the sides. It is to be examined whether the following prerequisites of Section 10(22) are satisfied in the present case :

(i) The assessee foundation should be an educational institution ;

(ii) It should be existing solely for educational purposes ; and

(iii) It should not be existing for purposes of profit. As held by the Hon'ble Madras High Court in the case of Aditanar Educational Institution (supra) on the language of Section 10(22) the principle of ejusdem generis can have no application. We have therefore, only to fall back on the expression "or other educational institution". There is no requirement prescribed under Section 10(22) that the institution should be recognized by a University or State or Central Government. Thus the assessing officer's insistence on any such recognition was not justified. That a Society like the assessee foundation can qualify for being called an institution is also clear from the decision of the High Court of Justice (King's Bench Division) in the case of Royal Choral Society (supra); of the Madras High Court in the case of Aditanar Educational Institution (supra) and of the Hon'ble Allahabad High Court In the case of" Katra Education Society (supra) where the assessee was a Society. It is not necessary that an institution should have a building. The word "institution" has not been defined in the Act. Thus the assessee can be treated as an institution. The further point which arises is whether it is an educational institution. This brings us to the import and meaning of the word "education". This very point came up for consideration before the Supreme Court in the case of Sole Trustee, Loka Shikshana Trust (supra). It was held there that the sense in which the word "education" has been used in Section 2(75) is the systematic instruction, schooling or training given to the young in preparation for the work of life. It also connotes the whole course of scholastic instruction which a person has received. The Supreme Court held that what education connotes is the process of training and developing knowledge, skill, mind and character of students by normal schooling. The SRM foundation is dedicated to offering peace, harmony and happiness to everyone in all walks of life through the system of transcendental Deep Meditation. This system been developed by His Holiness Maharishi Mahesh Yogi whereby every normal man, regardless of caste, creed and denomination can easily reach the deeper levels of consciousness, unfold latent faculties and realise more complete happiness. The objects for which the assessee foundation was formed have been enumerated in Clause 3 of its Memorandum of Association as follows :

(i) To spread the system of Transcendental Deep Meditation as propounded by His Holiness Mahesh Yogi.

(ii) To train and educate people in all walks of life and in all countries to go daily into Deep Meditation for a few minutes, and thereby to develop their spiritual, mental, and other faculties and thus to become conscientiously useful citizens of human world, rediating love, peace and happiness all around.

(iii) To conduct research in the field of physical and mental health and social behaviour.

(iv To improve the physical and mental health and social behaviour of the people.

(v) To advance the study of, and propagate, Indian Culture all over the world.

(vi) Holding of lectures for the purpose of instructing the people all over the world in the Knowledge and practice of Indian Philosophy, and the Indian Way of Life.

(vii) To conduct research into the psychical and psychological effects of Transcendental Deep Meditation.

(viii) To establish Academies of Meditation.

(ix) To alleviate fears and tensions of the people and to promote Peace of mind.

The copy of the syllabus recommended by the assessee lists 33 lessons of what is termed as the Science of Creative Intelligence (SCI). The nature and benefits of TM have been inimitably expressed by V.R. Krishna Iyer J. while dealing with the mind culture in the case of Hiralal Mallick (supra). It has been described as a science and having a therapeutic effect on the human body and mind. It mentions that extensive studies of TM have been made in many prisons in the USA, Canada, Germany and other countries. It also mentions that a few trial courts in the United States have actually prescribed TM as a recipe for rehabilitation. It has been pointed out in the literature bearing on the subject that TM is not religion and is like physics applied to human consciousness. The Court of Appeals in U.K. in the case of Re. Osmund (supra) held that the system of psychological healing amounted to medical education. In fact in the case of Delius' Will Trusts (supra) the Chancery Division was dealing with aesthetic education. The assessee has given a list of 23 branches which it had in 1980, strewn throughout in India. The assessee has also given a list of numerous schools throughout India where TM instructions are imparted to the students as part of their normal schooling. The order of the learned CIT(A) also gives the names of the various Indian and foreign institution and universities where TM has been adopted as a part of the curriculum. The systematic instruction in TM is initially imparted to the trainers (a copy of their sample biodata has been placed by the assessee on the paper book) and then the trainers (qualified instructors) impart instruction to the trainees. We are of the view that the text of "Systematic Schooling" laid down by the Supreme Court in the case of Sole Trustee, Loka Shikshana Trust (supra), was satisfied by the assessee if we look at its functions and activities. The facts in the case of Rajneesh Foundation (supra) were entirely different. There the Trust Deed envisaged embarking on a number of activities not related to its primary object. There was intermingling of several institutions, each carrying on a different activity but put together not having a common denominator called "education". This decision cannot, therefore, be taken advantage of by the department. In the case of Birla Vidya Vihar Trust (supra) some of the objects of the assessee trust were other than educational. There is no purpose other than educational so far as the assessee foundation is concerned. Therefore, the second ingredient or prerequisite of Section 10(22) is also satisfied. That the assessee foundation does not exist for the purposes of profit is clear from the objects clause of the assessee's Memorandum of Association and in more specific terms, under item 8 at pages 6 & 7 of the said Memorandum of Association, which is in the following terms :-

(8) To undertake and promote any activity that enables the progress of the Societies programme to be self-sufficient through Agriculture, Horticulture, Dairy Farming or conducting household, cottage, Small and Large Scale Industries etc. with the sole motive of bringing fulfilment to the Goals of the Society and without any profit motive ;

This is also clear from the balance sheet & income and expenditure account. We have already noticed that for the A.Y. 1977-78 the assessee had no necessity of agitating the refusal of exemption under Section 10(22) in appeal as it had been granted alternative relief under Section 11. Thus having regard to the cumulative effect of all the relevant facts and circumstances and the position discussed above, we are clearly of the view that the assessee foundation duly established the requirements and qualified for the grant of exemption under Section 10(22). We accordingly uphold the orders of the Commissioner of Income-tax (Appeals). Since the claim of the assessee for exemption under Section 10(22) had been allowed by the learned Commissioner of Income-tax (Appeals), which view we are upholding, no exception can be taken by the department to the fact that the alternative claim of exemption under Section 11 had not been examined by the learned CIT(A).

7. The appeals filed by the department accordingly fail and are dismissed.

Yogi's disciples contort his legacy

Maharishi Mahesh Yogi's Rs.60,000 crore fortune faces battle between two groups of followers

Shantanu Guha Ray
June 23, 2012



Transcendental Meditation guru Maharishi Mahesh Yogi's vast fortune in India, mostly land, estimated to be worth Rs.60,000 crore, has sparked a bitter conflict between his heirs and followers. There are allegations of illegal land deals and formation of fake trusts to take over the properties.
The godman, famous for introducing the legendary Beatles to India, died in February 2008, leaving behind more than 12,000 acres of land across India. This includes prime locations in Delhi, Noida, Chhattisgarh, Madhya Pradesh and Goa, all vested with the Spiritual Regeneration Movement (SRM) Foundation, set up by the guru in 1959. The guru established several societies with the SRM Foundation and Maharishi Global University based in Greater Noida in Uttar Pradesh at the top of the list. The other four educational institutions are Maharishi Shiksha Sansthan, Maharishi Ved Vigyan Vidyapeeth, Maharishi Gandharva Ved Vidyapeeth and Mahila Dhyan Vidyapeeth that run 148 schools in 16 states across India.

Immediately after the Maharishi's death in Vlodrop, Netherlands, tensions started between members of the societies and followers for control of the assets. 

Two groups, each claiming to be his real inheritors, accuse each other of 'impersonation' to gain control of the land-rich societies. On one side are the guru's nephews Anand Prakash Srivastava, 51, chairman of SRM Foundation India and Ajay Prakash Srivastava, 43, secretary, SRM Foundation India, and Brahmachari Girish Chandra Verma, 55, chairman of the educational trusts.

They are pitted against G. Ram Chandramohan, 61, a member of the 12-member SRM Foundation. He is supported by Vijay Dhavale, 51, a Chhattisgarh-based real estate agent and disciple of the guru as well as Opender Kalsi, 55, who heads International Human Rights Organisation, a Jalandhar-based NGO.

The maharishi
The maharishi's global headquarters in Vlodrop, Netherlands. 

In January, the Srivastava brothers petitioned the Delhi High Court to win a stay on sales of land owned by various societies formed by the Maharishi Group. They accused Chandramohan and his associates of trying to illegally acquire society land through forged documents. Chandramohan claims instead that the Srivastavas were selling the guru's land without the sanction of all SRM Foundation board members.

In a complaint to the it Department in March, Chandramohan blamed Ajay Srivastava of taking into his possession books for accounts and details of all land from the offices of the srm Foundation for "personal gains". Chandramohan submitted what he claimed was proof of some land deals executed by the Srivastava brothers without informing the srm Foundation board. He said it was illegal because land owned by the foundation was meant only for religious, educational and philanthropy purposes.

Chandramohan submitted as evidence to the Ministry of Home Affairs and the it Department in March that Ambati Krishnamurthy, president of Ajay Bharat Trust, a wing of the srm Foundation, and Ajay Srivastava had formed a fake srm Foundation of India in Hyderabad. The duo opened an account (09540100014312) with Bank of Baroda in Hyderabad in 2010 to encash two demand drafts for Rs.22 lakh from the sale of foundation land in Chhattisgarh. 
Once the cash was withdrawn, the account was closed in July 2011. Ajay insists it was Chandramohan who forged papers to acquire land. "They got 30 acres of the 175-acre plot in Chhattisgarh by forging papers. We filed a counter in December 2011 in court and got a stay.� india today has a copy of the fir Ajay filed on December 16 at Bilaspur police station, which he later submitted to court, accusing Chandramohan of forging documents for the sale.

In his counter in March 2012, Chandramohan has offered it officials evidence of other "illegal" land deals by the Srivastavas:

A residential property in Golf Links, Delhi, was sold by Ajay without a valid resolution passed by SRM board members, some of whom then lodged a criminal complaint against Ajay with the Economic Offences Wing of Delhi Police, alleging the Rs.50-crore sale was at one-third of the market price for 2,000 sq ft. "We had an agreement-vetted by the court-signed more than 11 years ago to sell it for less than the current amount. I got the best deal possible," says Ajay.

Chandramohan claims 50 acres close to the Greater Noida Expressway was sold by Ajay three months ago for an undisclosed amount without authorisation by the SRM Managing Committee. Ajay claims he has the power of attorney to sell the land.

Chandramohan says Ajay sold four acres of land in Rajnandgaon district of Chhattisgarh in 2011. The sale was cancelled after it was proved that board members of SRM Foundation were not consulted. Ajay says the charges are false. He claims Chandramohan and his men sold without permission of srm board 56 acres of land in Takhatpur tehsil of Bilaspur district for over Rs.25 crore. "A case is pending in the district court of Takhatpur against the sale deed," says Ajay.

In April, it Department and the Ministry of Home Affairs initiated investigations into such "illegal" sale of land and also into the functioning of the SRM Foundation following complaints from Harshvardhan, MP from Maharajgunj, Uttar Pradesh.

A Maharishi devotee, he wants the Government to seize control of assets owned by all Maharishi societies pending the investigations into "illegal" sale of land and donations to the societies. The MP claims he has evidence that the Maharishi Vidya Mandirs are in a mess; barely 20 per cent of the schools have students and lack even basic amenities. "Someone needs to take notice," says Harshvardhan. "Just four years after his death, the group is in total disarray," he told India Today.

Harshvardhan has shared with it officials details of the SRM Foundation's financial transactions for the last two years that he claims show almost 90 per cent of society revenues from donations were used to acquire properties. The MP said the Maharishi Nagar Colony in Sector 39 of Noida, which the guru's followers built in the late 1970s, is in a state of neglect. "Those who live there lack basic civic amenities. On inquiry, those working there told us they are being underpaid for years,"  said Harshvardhan. Ajay says a religious trust cannot give "corporate salaries"  to its people. He says the group only has an annual turnover of Rs.25-30 crore. "We have huge tracts of land but do not have loads of cash," he said.

The colony, spread over more than 900 acres, currently houses four buildings, each with more than 800 rooms. Most rooms lie in total neglect. A helipad once used by the guru is now dedicated to grazing cattle. Local real estate agents peg the worth of the land at Rs.15,000 crore. "The global university no longer operates from here. The Transcendental Meditation yoga classes are rare because there are very few students," says Ashok, a resident. He says 500-odd devotees of the guru stay in the colony, doing odd jobs to run the ashram. Ajay argues that if portions of the building are in a dilapidated condition, there is little he can do because "you need huge donations for the upkeep of the complex".

Large donations have dried up, so have the hordes of people who once filled the compound to hear the "giggling guru". A mere four years after his death, the Maharishi's legacy in India is in tatters.

Read more at: http://indiatoday.intoday.in/story/maharishi-mahesh-yogi-rs-60000-crore-fortune/1/201925.html